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              It is believed that Ayurveda, the science of life, evolved in India even before the time of Christ, by 600BC. Rather than treatment, ayurveda gives more importance to systematic life. This science has eight divisions called 'Ashtanga', The first and the main division is 'Kaya chikitsa', which describes the treatment of the body below the neck and can be co-related with General Medicine in Allopathic system, The next is 'Baala chikitsa'. This specialises in treatment of diseases in children and develops their immunisation, 'Graha chikitsa' which identifies psychiatric problems and their treatments. The treatment of the head as a whole with the specialisation for eyes, nose and ear is included in another division called 'Urdhuanga chikitsa'.
     The fifth is 'Salya chikitsa' for treating injuries and fractures. This section also includes surgical treatments. 'Dhramshtra chikitsa' deals with the treatment of poisoning and snakebites. 'Jaraa chikitsa' explains the treatment to control ageing in life. The last division is 'Vrisha chikitsa' for sexual rejuvenation. 'Marma chikitsa' is a part of Salya chikitsa; but it was developed in the Kalaries (the traditional martial art training centres) of Kerala.

        There were a lot of texts on these subjects like, Charaka Samhitha on Kaya chikitsa, Susrutha Samhitha on Salya chikitsa, Kashyapa Samhitha on Baala chikitsa etc. It was Vakbadacharya who took the very essence of these subjects from the ancient texts of Ayurveda and prepared 'Ashtangahridaya' which contains over 7000 slokas in Sanskrit and is considered as the best available thesis on ayurveda.

       In ancient Kerala, those who studied and practiced all the eight divisions of ayurveda are known as 'Ashtavaidyas', The belief is that, traditionally there were 18 families who got this title. But now only a few families are remaining and keeping this tradition. They are Pulamanthole Mooss, Pazhanellippurathu (Thrissur) Thaikkattu Mooss, Cheerattamon Mooss, Elayidathu Thaikkattu Mooss, Alathiyur Nambi and Vaidya Madhom Namboothiri.

       Ayurvedic treatments are based on 'Thridosha' - Vatha, Pitha & Kapha. According to ayurveda the imbalance of thridosha creates illness in the body. For the treatment of the deranged Doshas there are two different types of treatment procedures named Shamana chikitsa (Palliative treatments) and Shodhana chikitsa (Purification treatments). Infact, the purification treatments are the Panchakarma treatments. The 'Panchakarma' therapy, a five-fold treatment for mental and physical well being - tunes the body, organs, mind, breath, nerves and purifies the blood. The Panchakarma therapy includes Vamana (induced vomiting), Virechana (induced purgation), Vasti (medicated enema), Nasyam (nasal medication) and Rektamoksham (selective blood letting). All these therapies will purify the body from unwanted metabolic wastes and impurities accumulated in our body. But before going for these treatments one have to do some preparatory procedures, which will help to bring the accumulated, metabolic wastes in to the digestive tract so it can be flushed out very easily from the body. Besides this it will also protect the body from unwanted affects or complications, which may occur due to the Panchakarma Treatments. These preparatory processes comprise of two treatments namely Snehapana (oleation), which is the external as well as internal application of oil or ghee, and Swedana (sudation), which is the sweating of the body with the help of different types of massages. Those massages used in the sudation process are employed for rejuvenation process. The sudation therapy includes different types of massages like Abhyanga (oil massage), Elakkizhi (bolus bag massage with medicinal leaves), Navarakizhi (Bolus bag massage with medicated rice), Pizhichil (oil bath), Shirodhara etc. A proper rejuvenation therapy will help the person to remove all the toxic wastes from the body. Besides improving the functional efficiency of the body, these rejuvenation therapies will also help to get rid of diseases like low back ache, Cervical spondylosis, joint pain, Mental tension, Insomnia, Indigestion, etc.

        Some of the treatments prescribed in ancient texts has been practiced in Kerala only and later known as 'Kerala special' The most important of these are Dhara, Pizhichil, Navarakkizhi, Sirovasthy, Pichu etc. They have been found specialy effective in paralysis, rheumatism, arthritis, spondilosis, hysteria, insanity and other psychosomatic diseases. In all these treatments, the patient has to observe and follow a strict regimen as prescribed by the physician. The period of treatment is usually for 7, 14 or 21 days.
According to ayurvedic tradition the monsoon is the best season for rejuvenation programmes. The atmosphere remains dust-free and cool, opening the pores of the body to the maximum, making it most receptive to herbal oils and therapy.

Also note the following:

- The ayurvedic physician will decide on a separate programme for every individual after evaluation.

- According to Kerala culture women will have female technicians for body massage and other health programmes.

- Some of the programmes are not suitable for the very aged, very young (under 7), heart patients and women.

- If you have a previous medical history of heart trouble, blood pressure, blood sugar, chronic skin disease or asthma,    inform the physician in advance.

- Advance reservation is recommended.


To Know more information about Ayurveda treatment centres CLICK HERE


    











 


















 
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